South End |
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Roman
Catholic Few
things were more a part of my life growing up than Roman Catholicism. I attended
parochial schools for eight years, my mother was a lector at Mass, priests and
nuns were regulars at family holidays, and many of my loved ones were buried in
a Catholic cemetery. It introduced me to some of the finest people I have ever
known and is a fixture in countless childhood memories. Though
Catholicism will always be a part of my past, it will not be a part of my
future. This decision, which was not easy to make, had nothing to do with
personal animosity. It had everything to do with truth. The very book that
Catholicism claims to have given us contradicts their beliefs and practices. I would encourage Catholics to look at their own version of the Bible and compare what they read to their beliefs and practices. That’s what I did, and it was an eye-opening experience. Below are just a few examples.
There
is one other issue that I would like to mention — the Catholic view of Mary.
In the book The Glories of Mary, which is highly regarded and bears the official
declarations of the Church, we read this about Mary: “Mary so loved us that
she gave her only-begotten son” (p. 17, they substituted Mary’s name in
place of God, John 3:16); “No one besides Mary has loved us so much as to give
an only-begotten and well-beloved Son for us” (p. 18, what about God the
Father?); “That pledge is Mary, whom he has given them as a champion or
advocate” (p. 34, Jesus is our advocate, 1 John 2:1); “If Mary is for us,
who is against us” (p. 44, they substituted Mary’s name in place of God,
Romans 8:31); “Mary is the mother and dispenser of every good” p. 52, they
substituted Mary’s name in place of God, James 1:17); “She is the city of
refuge, the only hope of sinners” (p. 57, what about Christ?); “She
restrains her son’s hand and withholds him from punishing” (p. 59, a mere
mortal restraining the hand of God?); “Mary conquered and bound the devil”
(p. 72, Jesus destroyed the devil, Hebrews 2:14); “At the name of Mary every
knee bows” (p. 74, they substituted Mary’s name in place of Jesus,
Philippians 2:10); “Mary’s intercession is necessary for salvation” (p.
78, man’s salvation depends on a mere mortal?); “Mary… no one is saved,
except through you” (p. 87, they substituted Mary in place of Jesus, John
14:6); “At the command of Mary, everybody obeys, even God” (p. 95,
blasphemy!); “Jesus, who is omnipotent, has also made Mary omnipotent” (p.
96, they have attributed a divine characteristic to Mary). This is not
exhaustive. The
above quotes are way over the top. They insert Mary's name in place of God and
Jesus, attribute to her divine power, and portray her as an essential component
of salvation. That is far more than Scripture permits. I
loved Catholicism. I loved my parish. I loved my school. However, I love truth
more. Therefore, I had to leave the Catholic Church. It is both unscriptural and
anti-scriptural. |
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